Pioneer Day

Photo by Holgen Leue

Great-great Grandpa John Bagley was only eighteen when he left his family in eastern Canada. He joined with the Mormon pioneers to prepare for a trek across the plains from Illinois to Utah.

John was extremely trusted and took the responsibility of caring for a widow and her children in the wagon train. He drove the lead team of nine yoke of oxen into the valley in 1856 when he was just twenty years old. Later, Brigham Young requested that John accompany him in many dangerous situations as a body guard. At the age of 58 he wrote his life story in his own hand, recalling his adventures with Indians, wild animals, cholera, and starvation.

John's Journal

But there is one particular feat John is remembered for.

John had worked in a lumber mill with his father from the time he was a little boy. Four days after his arrival in Salt Lake Valley he started work on what would become six lumber mills in Big Cottonwood Canyon. He helped build roads, haul logs and build silver mines in Alta, and became known quickly for his ability and agility.

Photo: Lake Mary, Brighton, UT Project 365:185/366 Flickr

On July 23, 1857, nine months after John's arrival, 2,600 people (with 500 vehicles and 1,500 animals) gathered at the bottom of Big Cottonwood Canyon for a giant anniversary party. The first pioneers had settled the valley ten years before, and there was a celebration planned ten miles up the canyon in Brighton. The group followed Brigham Young and a long line of dignitaries in carriages and wagons. A marching company of 50 kids between 10 and 12 years old led the way up the canyon, along with a brass band that furnished music for the celebration.

At sunset a bugle summoned the campers to a central elevated spot where Brigham Young addressed them. On the morning of July 24, the flag was unfurled from a giant pine tree, standing on a peak. Prayer was offered, then singing, and afterward cannons roared. The Big Cottonwood Lumber Company, for which John worked, had constructed the road as far as Lake Alice, near Silver Lake, expressly for this occasion. Today there is a small chapel at the top of Big Cottonwood Canyon, in Brighton, close to where the celebration took place.

Photo by Blozan's Tree Climb

This is how John recalled the day of Celebration:

Brigham Young's tent was near a towering pine tree 100 feet high. That tree was selected as a flag pole for the unfurling of the Stars and Stripes. I had been reared in the timber lands of eastern New Brunswick, America, and was experienced in handling timber and logging, so I was selected by President Young to trim the tree for a flagpole.


Carrying my axe, I climbed to the top of the tree, trimmed the branches and cut the tip so there was a smooth top. I unfurled the flag, and much to the amazement of those below, I stood on my head on the top of the tree!

As I descended, I trimmed the other branches, and when I was among the trees that were not so lofty, I seized the branch of another tree and ape-like, swung from the flag pole and disappeared. The people below thought I had perished and were quite concerned until I finally appeared having made my way through the branches.

John Bagley

He sounds like a great, great-great grandfather to me!

Family Tradition

Lucy

"Hey, Kids!
Have I ever told you about the diamond clip?"

Opa and I had a Conference Party and I decided to teach a little family history lesson.

June and Gerald Bagley Wedding
April 1, 1946

"Sixty-six years ago my mom and dad got married. At the wedding breakfast my grampa gave a tribute to his new daughter-in-law. He said he had a special wedding present for her, something that had been in the family for years: a diamond clip.

"Then he gave her a black velvet box. Thrilled, she opened the little box and found . . .

a dime and clip."

(It was April Fool's Day!)

They lived happily ever after anyway.

(Pass on a story about your parents to somebody. Create a tradition!)

My Dad Jiggs

Me and my dad, 1971

"How did you learn to play the piano," I asked. "Did you take lessons?"

"Are you kidding?" he answered. "We didn't have any money.

"It was actually a blessing," Dad went on. "I learned to work. We were always in deep money trouble when I was a kid, and all of us did any old thing to help make ends meet."

Gerald Hawley Bagley was born January 18, 1922 in Montpelier, Idaho, the second of five kids. He was nick-named Jiggs, after a comic strip. His parents, Adelila and Hawley, moved to Salt Lake City when he was three, into a home full of love, laughter, music, and furniture bought on credit.

"One day some men drove up in a big truck and started hauling out our beds, dressers, chairs and tables," Dad said. "It was great! We kids put on socks and ice-skated around the big, empty rooms on the hard-wood floors, wondering why Mom was sitting on the porch, crying. They had repossessed all her furniture." There was a moral to the story. "Never buy everything from the same store."

Every penny counted in the Bagley household. As a little boy Dad picked strawberries and cherries for 25¢ a case. "The summer I was nine I picked worms. Somebody had a huge dew-berry patch, and the owners came through the neighborhood in a truck to pick us kids up. I took a bucket, a pair of gloves and a hat. For two dollars a day, I filled my bucket with great big green worms, two or three inches long, then dumped them all on a fire of burning oil. It was a long, hot summer."

Jiggs 1932

"When I was about ten, I had a make-shift incubator. I raised 200 baby chicks until they were five weeks old, and then nailed a sign on a telephone pole and sold them five-for-a-dollar. Saturday mornings I went with my mother to a poultry farm where she plucked chickens—my job was to wring their necks. We got paid with a chicken for Sunday dinner.

"A neighbor had 30 cows that I herded when I was 15. I just walked along the road slowly all day long, stopped to eat, and then at 4 o'clock I'd start them back. It was extremely boring.

"After I turned twelve I'd try to get a 'loop' at the golf course on Saturdays and holidays. All the rich guys played at the country club, and they hired kids to carry their clubs. It took an hour to walk there, and caddying a round took four hours. It was a big deal to get a 10¢ tip. With that dime I could buy a hamburger and a coke, and still have a buck to take home after a six-hour day."

There were perks to being a young working man. "I had a huge paper route and my dad had to drive me around at 4:30 every morning. When I was 13 he told me I could drive myself. I had a lot of fun growing up, but I worked for everything—I bought my first over-coat when I graduated from high school. Just having a coat gave me a huge burst of confidence."

This under-privileged childhood produced a man who spent three years as a soldier, then put himself through college (straight A's) and became an optometrist. Later he got into real estate, developed a few subdivisions and an industrial park, bought a tennis club, built Jeremy Ranch golf course, and owned the Utah Jazz long enough to make sure the team stayed in Utah. He wrote a book, worked in the state legislature, coached championship baseball and basketball teams, employed dozens of people and supported his parents. He sang in barbershop quartets, choirs and backyards, remembered stats from every World Series game, could tabulate the grocery bill in his head and played a mean piano.

I wonder if he'd have done better if his summers had been filled with lessons?

My Story

Where did you come from?

I came from Jiggs and June, Hawley and Ad, Axel and Agnes.

From carpenters, farmers, lumberjacks and miners,
New Brunswick, Boston, Sweden, and Idaho.

I came from thinnies, lutefisk, peaches and corn,
home-grown beef and homemade noodles,
butter and salt and eggnogs.

I came from ukuleles, hand-made violins,
"In the Mood," "The Teddy Bear Song,"
and "A Bicycle Built for Two."

I came from coffee and Sanka and bottles of coke,
No smoking, or coffee or tea.
Ward teachers, roadshows, mission farewells,
and Mormon pioneers.

I came from golf, baseball and basketball courts,
From sewing, quilting, violets and books;
From an old black Dodge, a red station wagon,
A Fury, a Valiant and a yellow Mustang.

I came from FDR, General McArthur,
Eisenhower and Heber J. Grant;
from Depression survivors, the GI Bill, Optometry school
and a carport.

I came from David and Ricky, Karen and Cubby,
Brett and Bart, and Lukas McCain.
From Neil Sedaka, The Beach Boys,
Peter Paul and Mary, and Mama Cass.

From Sassoon hair and Twiggy eyes,
and Weejuns without socks.
From JFK to RFK to MLK to Watergate.

From Sherman, William Penn, Holladay,
OJH, Olympus and BYU,
and Salzburg, Austria,
Where I went from being Marty
to being Marty and Dee.
And another story started.

John Bagley: Pioneer Tree Hugger

Photo by Holgen Leue

Great-great Grandpa John Bagley was only eighteen when he left his family in eastern Canada. He joined with the Mormon pioneers to prepare for a trek across the plains from Illinois to Utah.

John was extremely trusted and took the responsibility of caring for a widow and her children in the wagon train. He drove the lead team of nine yoke of oxen into the valley in 1856 when he was just twenty years old. Later, Brigham Young requested that John accompany him in many dangerous situations as a body guard. At the age of 58 he wrote his life story in his own hand, recalling his adventures with Indians, wild animals, cholera, and starvation.

John's Journal

But there is one particular feat John is remembered for.

John had worked in a lumber mill with his father from the time he was a little boy. Four days after his arrival in Salt Lake Valley he started work on what would become six lumber mills in Big Cottonwood Canyon. He helped build roads, haul logs and build silver mines in Alta, and became known quickly for his ability and agility.

Photo: Lake Mary, Brighton, UT Project 365:185/366 Flickr

On July 23, 1857, nine months after John's arrival, 2,600 people (with 500 vehicles and 1,500 animals) gathered at the bottom of Big Cottonwood Canyon for a giant anniversary party. The first pioneers had settled the valley ten years before, and there was a celebration planned ten miles up the canyon in Brighton. The group followed Brigham Young and a long line of dignitaries in carriages and wagons. A marching company of 50 kids between 10 and 12 years old led the way up the canyon, along with a brass band that furnished music for the celebration.

At sunset a bugle summoned the campers to a central elevated spot where Brigham Young addressed them. On the morning of July 24, the flag was unfurled from a giant pine tree, standing on a peak. Prayer was offered, then singing, and afterward cannons roared. The Big Cottonwood Lumber Company, for which John worked, had constructed the road as far as Lake Alice, near Silver Lake, expressly for this occasion. Today there is a small chapel at the top of Big Cottonwood Canyon, in Brighton, close to where the celebration took place.

Photo by Blozan's Tree Climb

This is how John recalled the day of Celebration:

Brigham Young's tent was near a towering pine tree 100 feet high. That tree was selected as a flag pole for the unfurling of the Stars and Stripes. I had been reared in the timber lands of eastern New Brunswick, America, and was experienced in handling timber and logging, so I was selected by President Young to trim the tree for a flagpole.


Carrying my axe, I climbed to the top of the tree, trimmed the branches and cut the tip so there was a smooth top. I unfurled the flag, and much to the amazement of those below, I stood on my head on the top of the tree!

As I descended, I trimmed the other branches, and when I was among the trees that were not so lofty, I seized the branch of another tree and ape-like, swung from the flag pole and disappeared. The people below thought I had perished and were quite concerned until I finally appeared having made my way through the branches.

John Bagley

He sounds like a great, great-great grandfather to me!

Pioneer Parade

Looking straight down from our balcony

I looked out my window, and what did I see?
People sleeping underneath my tree!

Thousands of people camp overnight on our sidewalk to reserve their parade spot.

For 24 hours every 24th of July we have the hottest real estate in Utah. Our balcony overlooks the traditional Pioneer Parade (the 3rd largest parade in the USA) and our local grands sit in our grandstand.

The 24th of July is a day of stories. Everyone in Mormondom has heard heart-wrenching accounts about the pioneers who left Nauvoo and trekked across the plains in covered wagons. There are soul-stirring tales about people who joined the Church of Jesus Christ of Latter-day Saints in England, Scandinavia and Europe. Families sold everything to afford passage, and sailed to America to join the Saints. Because they couldn't afford wagons, they pulled handcarts and walked the whole way. Miracles abound in these oft-told stories, but sometimes they lose their significance in the repetition.

C.C.A. Christensen

A few years ago I wrote a book called A Lasting Legacy, tracing my family history back to 1628. I loved reading and working from original documents and journals. One of my ancestors was Andrew Jackson Allen, born September 5, 1818 in Pulasky County, Kentucky. He started keeping a daily journal when he was 38 years old.

One of the original pioneers, he arrived in the Great Salt Lake Valley November 25, 1847, just four months after Brigham Young told the first company, "This is the right place." The Allen family built a log cabin and lived through the winter, eating mostly flour and bulbs.

In 1848, long before anyone was telling this story in Sunday School, he wrote down his own experience with the Miracle of the Seagulls:

May 7, 1848
Now every man went in for farming. There were a field laid out large enough for all. We put in our spring wheat, corn and what few potatoes we had. We had to irrigate, which we had never done before. Now we needed to grow grain, or suffer, as there were no grain nearer than one thousand miles away and my provisions were getting short. When wild vegetation sprang up, the people had to go to the prairies to seek roots to eat, such as field onions and thistle roots which were not pleasant, but hunger made them taste good. There were some folks to my knowledge that ate large white wolves.

Now we commenced making water ditches for irrigation. The spring grain sprung up and looked quite good. The next thing we see was thousands of young crickets making their appearance in every direction. We discovered they were eating at the young growing wheat and gardens. We began to destroy them in every way we could, but all in vain. It really seemed as though the more we killed, the more came. It seemed as though they would destroy all we put in the ground in spite of all we could do.

May 20, 1848
There was a cold snap that froze the vines, and things in the ground were easily killed. Now the fall wheat we had got was just beginning to put the head out of the ground and the frost killed it. This was a trying time. Those crickets also were eating at the fall wheat. Many of us were out of bread. Just now the seagulls came in flocks by the thousands and began to eat the crickets. They would cover the fields and fill themselves and then they would fly to the water and drink, then they would vomit them up and go again and fill up again. They seemed to repeat this time after time after time, and soon they destroyed the crickets in a great measure. We attributed this to the hand of the Lord in our behalf. If those gulls had not destroyed them, they would have destroyed all of our growing crops. And that would have brought great suffering among the people.

This guy was pretty great: my great-great-great-great grandfather. He touched on a huge variety of events: the death of Joseph Smith, the civil war, the assassination of Abraham Lincoln, the "tellegraft wire," the coming of the railroad, and the shot that killed President James A. Garfield.

He wrote "one of my little boys, 19 months of age, had been sick but got better. Was taken worse and at 8:00 am he departed this life." And a couple of years later: "My daughter, Purlina, were taken very ill with her old leg complaint. I done all for her I could, but all in vain. She departed this life at 7:00 pm, perfectly in her right mind, reconciled to her fate. Her age was 12 years and 11 months."

Andrew Jackson Allen died at age 66. The obituary said, "He was gored to death by a vicious bull." It's a horrible end, but it makes a great story.

The Bible tells us that our hearts will turn to our fathers. I believe it. Joseph Fielding Smith said, "It remains the responsibility of each individual to know his kindred dead . . . it is each person's responsibility to study and become acquainted with his ancestors." Compiling dates isn't enough. We are, after all, not simply clerks recording their passing. We're a family, all marching in the same parade.

Hearts Turned

PJ May 2011

Looking at people who belong to us, we see the past, the present and the future.

Opa May 2011

My favorite scripture is a prophesy in the last verse of the Old Testament:
"And he shall turn the heart of the fathers to the children,
and the heart of the children to their fathers . . ."
It's happened to me.

Our kids 1984

They won my heart when they were little,
and their kids have turned my heart all over again.
Listen in on some kidspeak from tonight:

Scott, Eliza, Jill

"Tickle us some more, Uncle Sco."
"I can't, girls. I'm old."

"But we're young!"

Marty 1965

I love having the memory of being young,


Marty, May 2011

and the perspective of being old.
It fills me with gratitude.

Today my heart is turned to the fathers who kept my world turning:

Wells, 1943

Dee's dad in England,

Jiggs, 1943

And my dad in Australia.

I wonder if all the soldiers realized the lives they were blessing.

"Think of the power of thousands of prayers of parents and grandparents,
back and back and even beyond, all requesting essentially the same thing:
'Bless my children; bless my children; bless my children.'
Can you hear it as it rolls and echos throughout all eternity?"
—John H. Groberg

My heart is turning in both directions:
Bless my children; bless my fathers.
And bless me to be worthy of them all.

♥♥♥

Who are you remembering this Memorial Day?

Irish Immigration

Portaferry, Northern Ireland

In the 1800s all of Ireland was part of Great Britain. English barons owned the land and allowed Irish tenant farmers to live in small huts on their land and grow food, most of which they gave back to the landlord for rent. When the landlords decided they could make more money raising cattle and sheep, they evicted the tenants, tore down the huts, and sent the excess food to Europe for a good profit. Starving children watched ships leaving the ports loaded with food, while they were eating grass to survive.

Highways filled with farmers and their families, wandering aimlessly about begging for food just to keep alive. They lived almost exclusively on potatoes. In 1845 a fungus known as blight caused the potato plants to rot in the ground, giving off an appalling stench—the whole countryside smelled foul. By early autumn famine was imminent, not because there was no food—there was plenty of wheat, meat, and cheese—but because the peasants had no money, and no way to earn it. To add to the misery, that winter was the harshest in living memory.


One and a half million people died of starvation and disease in The Great Famine, and waves of immigrants fled Ireland. Never before had the world witnessed such an exodus; a million people sailed across the Atlantic in leaky, overcrowded ships to Canada and the United States.

Ferry Street, Portaferry

We went to Portaferry in Northern Ireland to trace one of them: James Mullin. Back in the day, local public records were sent to offices in Dublin for safe-keeping, but those buildings were destroyed in the rebellion of 1922. Now the information available is from diaries and letters sent back home by immigrants; the history of Irish immigration was hidden in attics and basements.

Portaferry librarians

One man's garbage is another man's treasure. Luckily, Portaferry historians collected and organized some of the local records. Two of them were expecting us, and pulled out a box.


We could visualize the experience of James and his family by reading letters and journals written by others at the same time, in similar circumstances. Twenty-year-old Hugh Quinn was about the same age when he left Portaferry within a few months of James. This is from a letter he wrote:


Tuesday, September 9, 1847

Dearest Honored Mother,
The wind so long looked for is at hand, and I’m ready to leave Portaferry. I dread as death the moment of my separation from you.



He wrote this in his diary that same day:

I found myself surrounded by my mother and sisters, having my coat buttoned, unbuttoned and buttoned again by each of them. The walking stick fell from my trembling hand and was handed to me by little Alice. I could not move from the spot nor could I get out a word. I turned hastily from my mother to hide my swelling tears. ‘It will be forever,’ I said. ‘It is still not yet too late,’ she said. ‘Stay at home.’ I looked back through my tears to see my little brother crying on the dock, and I stepped onto the boat.

Axel Lundgren 1913

My grandpa left Sweden at seventeen, and it was forever. Like James Mullin, he married, had children, made a life in a new land and never returned.

I can't imagine what it was like for the mothers.

Searching for Puritan Ancestors

When my great-grandpa Anthony Colby arrived in Salem, Massachussetts on April 8, 1630, nobody stamped his passport. He was undocumented. Did anybody keep track of folks in those days?

I went underground as a sleuth in London, England to find out.

Forty five minutes outside the city is a town called Kew.
I followed my leader down the road and arrived at . . .

The British National Archives.

Great-grandpa Colby wouldn't have been admitted. It took a passport and two forms of ID to get through the door. They took my photo at the entrance, and matched it to my face when I got to the desk inside, where they took my official photo.

Security was tighter than the airport. Bags, purses, coats, notebooks and pens had to be stowed in lockers. I carried my camera, magnifying glass, a loose piece of paper and a #2 graphite pencil (without an eraser) in a clear plastic bag to get my readers card.

The room reminded me of the DMV. There were several computers and I waited my turn, then took a short on-line course about how to handle old documents (which I skimmed) followed by a short on-line quiz (which I flunked.) I returned to the course, passed the quiz and qualified for a card, which unlocked the gates to each library room—where they searched my plastic bag each time I went in or out. It was starting to seem like a big deal.

I was glad I'd done my homework. This wasn't the LDS Family History Library: no sweet missionaries hovering around with smiles and helpful tips. These were serious historians who expected me to know preliminary facts, speaking with accents and vocabulary I could barely understand. After a little research I requested "a bundle."

There were 5,000 bundles of documents stored in damp, vermin-infested warehouses on London docks for hundreds of years. They were consolidated in one building in 1883 and moved to this new facility in 1997, but by then many had deteriorated or been eaten by rats. Just 1,450 survived, and one of them had my name on it.

Luckily, I'd just completed a course on how to unwrap my bundle.

I put on my white cotton gloves and examined the sheepskin binding.

It slowly dawned on me that I was looking at the actual record.

The pages were of vellum and parchment.

The writing was beautiful and undecipherable.

Several years worth of ship's records were bound together in the same book,
and I could read the dates and recognize a few words here and there.

And I discovered that yes, somebody was keeping track of folks in those days.
There was the record of Anthony's ship, the Confidence.

Pleased to meet you, Grandpa Colby.